Posts Tagged Russia

Day 5 – When I play it seems that I understand the Shamanic tradition

“When I play it seems that I understand the Shamanic tradition. There was a time when I had a supernatural connection with the audience but now I have lost this a little.”

05rauch1.gifRaushan is softly spoken and very articulate . She speaks passionately about Kazak music and in particular about the kobuz. She comes from a musical family. Her father, also a musician, always wanted Raushan to play the kobuz. They are from a region near the Aral Sea, which has its own rich musical tradition. Her sisters play flute and oboe, by all accounts outstandingly well. This musicality stretches back for generations.

I started by asking about the history of the kobuz. She explained that very little had been formally recorded as this was predominantly an oral tradition. She recounted a legend of a real person, Korkut, who is often looked upon as a father of the kobuz tradition. He was a Shaman. At his birth the heavens opened and the climate changed. There was thunder and lightning, people were terrified. When the child was older, it became clear that he could foretell the future, and people were afraid of him. They named him Korkut which means the terrible one. One night he was visited in his dreams by an old man who told him that he would die when he was very young.Korkut set about trying to evade death by playing the kobuz. He could not play day and night and so everywhere he went people would dig graves for him. He would ask “Who are these graves for?” They would reply “They are for Korkut.”

05rauch2.gifRaushan explained that Korkut wrote many melodies for the kobuz, and is now seen as a classical composer. She performed a piece for us which utilised the metal jingles attached to the instrument. This was a medley of his tunes and is called Abistolgan. This is very ancient music and she often plays it for herself. “It has to be with me always.”

I was very interested by the connection between this instrument and Shamanism. Raushan explained to me that the Shamans had used rattles to heal people. This was the origin of the jingles attached to her instrument. The Shamans improvised on the kobuz, not playing set pieces. It was a sacred instrument.

When Islam came to Central Asia the Muslims disapproved of the Shamans and tried to discourage their practices. As Raushan was a Muslim I asked whether she felt the two traditions were compatible. She said that she felt that they were, but it was not a logical thing. She played me a melody representing how she felt when she read the Koran.
Raushan is a living, creative musician who makes sense of life through sound. This is not a rational process, and it is precisely this ability to evoke things which cannot be explained which marks out a true musician.

“When I play it seems that I understand the Shamanic tradition”.

“There was a time when I had a supernatural connection with the audience but now I have lost this a little.”

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Raushan’s instrument is one of the most extraordinary I have ever seen. She explained that the basic design was one which was common amongst the Turkic peoples. This particular one is made in the traditional way, from one piece of wood with no glue or nails. The resonating membrane at the bottom is made of camel skin. The camel, she explained, was almost a sacred animal to her; “A camel’s voice is deeply moving.” The skin used for the instrument comes appropriately from the camel’s throat.

The kobuz has a heart-shaped resonating chamber which in this case is painted dark red emphasising the heart-like imagery. Inside the heart were placed some small pieces of mirror. This was not traditional, but could represent a number of things; summoning ancestral spirits or reflecting bad thoughts were two possibilities. I mentioned the Sufi image of “polishing the mirror of the heart”, a description of purifying the heart for God. She thought it likely that this instrument maker had thought along these lines. There were a number of small details on the instrument – carved symbols representing sun, moon and a star. There were resonances of the Islamic Star & Crescent but subtly changed.

Raushan expressed a wish to search for more repertoire for the kobuz, and to research old pieces.

“Modern composers don’t understand the spirit of the tradition……..they spoil everything…… Kolumbaev was a brilliant player who composed and arranged pieces for the instrument. He was a brilliant improviser…. now he is gone nobody can replace him.”

Raushan aims to play like the ancient masters, not literal authenticity but preservation of the spirit.


Alice, our interpretor during the past few days, invited me to chat with her in her parents home not far from the centre of Almaty. When we arrive the clouds that had been gathering during the day, suddenly opened. The heat of the last few days is immediately quashed by torrential rain. The thunder rages in the darkening sky as I sit down in her room and ask a few questions about her life and music. She talks with an accent divided evenly between Russian and scouse.

05alica.gifWould you like to be called Alia or Alice?

It doesn’t matter, I’m not bothered

Tell us a little bit about what you are doing in Almaty

I am actually involved in pop music, not really classical traditional but I do appreciate traditional roots, mostly pop musicians and blues based musicians. I have just got back from LIPA which is an institute in Liverpool that was opened by Paul McCartney two years ago. What I really want to do is to participate in the music scene here in Almaty, Kazakstan – because I think its booming now at the moment. Brilliant musicians, absolutely fantastic musicians – guitar players, drummers, vocalists. I want to get a band together. I do have a bass player and a singer but we need a drummer and were gonna start gigging at the end of August. What I wanna do is loads of gigs, I think that’s actually the way to success, do loads of gigs so the word gets spread around. Then probably do a single, then probably an album… I know it sounds cynical but I just wanna be rich and famous, have a jet and travel everywhere.

How would you say the musicians here differ from the musicians you’ve come across in England?

Oh they differ tremendously, because all the guitar players at LIPA (Liverpool Institute of Performing Arts) are into really weird stuff like White Zombie, Panthera and Metallica. Even Metallica is too soft for them. I found that really weird. Plus people are into things like Prodigy which are not popular here at all. In the former Soviet Union Rock and Roll was forbidden, you could go to jail for possessing an Elvis Presley record or wearing bell bottoms or whatever, ridiculous things like that. But still people were really into rock and roll, records were brought here illegally and then copied thousands of times onto tapes. People here are still into things like Nazareth and Led Zeppelin and Deep Purple and that sort of stuff. Nazareth are number one in the charts in Moscow at the moment. They’re into classical rock and classical blues.

Can you see in the future a kind of rock that will be unique to this part of the World, perhaps combining traditional music with rock music?

There is a band at the moment here which attempts to do that and they are just bloody, bloody awful. They are all conservatoire graduates and they study things like Dombra and Kobuz but they just sound awful. Just the worst band I have ever heard in my life… At LIPA for example we were studying guitar players like Ingui Malmsteim, Richie Blackmore and Steve Mores. Once they invited a guitarist, a very distinguished player from Moscow whose name Sasha Lipinsk, he came over to demonstrate his technique. he was playing Jimi Hendrix, all the standards Chuck Berry. People were asking questions like do you wanna play some Russian traditional music something specific weve never heard before something authentic. “No thanks just Jimi Hendrix, Johnny Be Good” stuff like that.

So music is primarily a vehicle for you to be rich and famous rather than the music itself?

I do my music and express myself. I would never do the sort of pop music that some people do in Russia, sort of whores on TV that really sell themselves to become rich and famous, I would never do that I think that is ugly and horrible. Rock and roll comes first really.


I am off to Tashkent, Uzbekistan tomorrow. The journey is either a ten hour drive or a two hour flight. I think I will choose the latter. Join us tomorrow, new country, new city, new music.

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Day 4 – Let the music and musical instruments be the bridge between the peoples of the World

“Let the music and musical instruments be the bridge between the peoples of the World…You are the ambassadors and I wish you success” Izbazar Balbazulov – Director of Museum of Kazak Musical Instruments

The Minister of Culture pulls some strings. Arranged at the last minute, here we are in the presence of two great virtuosi back in the Museum of Kazak Musical Instruments. We are expectant of good playing, though nothing could prepare us for the brilliance of the emotional journey to follow.

04kbuz01.gifHe had arranged for us to meet one of the greatest exponents of the kobuz. This was an instrument that none of us knew much about so we crammed ourselves and our gear into the first Lada that would stop and headed for Panfilov park. Everywhere in Almaty people have been extremely helpful to us. They seem eager that their arts and culture are represented. This has been wonderful, but has made us aware of having a responsibility towards the artists that we meet. This spirit of helpfulness manifested itself in two musicians – Raushan Obrazbaeva the kobuz player and Aygul Ulkenbaeva a dombra player. We knew we were pushing our luck to record, film and interview them in the time that we had, yet still do them justice.

04aygul.gifAs we heard Aygul tuning her dombra we knew this was special. It was clear from the way that she handled her instrument that she was a virtuoso, not a folkloric performer of ‘museum’ music. As she began I was immediately struck by her poise and grace. Just like master musicians anywhere in the world, she transcended the apparent limitations of her instrument. Time stood still and we forgot that we were listening to a two stringed instrument, this music seemed universal. Paul came in from next door where he had been monitoring the recording, visibly paler. This was too good to miss, we just had to record it all. Aygul’s playing style is very extrovert and almost choreographed. She uses magnificent hand gestures to illustrate her music. It would be easy to make comparisons with extravagant concert pianists, but I felt this to be an integral part of her personal playing style. With her fully chromatic dombra she takes the instrument to new heights of expression. Her rasguedo strumming is flamenco in rhythm and fire. Her wide vibrato is almost as outrageous as the whammy bar on a Fender Stratocaster. Perhaps Aygul is a Segovia of the Dombra, extending its repertoire and range of tone colour, taking it to a new audience. This was very definitely classical music. There were no folk songs nostalgically invoking bygone eras, it was pure instrumental music. The drama of watching an instrumentalist weave a story in sound transcends any historical, national or cultural label.

04paint.gifThese are not every-day experiences, and my head buzzed with questions. I hadn’t realised there was a living and vibrant classical tradition in Kazakstan, with composers writing for traditional instruments. Essentially the classical music seems to have developed and refined the folk art form rather than losing contact with it entirely as seems to have happened in the West. This should be seen as a natural process, it has happened all over the world. It seems to be part of urban life, and increasing sophistication. It would be simplistic to describe this as the influence of ‘Russification’, although Russia has clearly been a huge influence here. We should not be bemoaning the loss of ‘traditional’ music, but celebrating the survival of a distinctly Kazak form of musical expression.

04raushn.gifRaushan now took the stage to play the kobuz. Both musicians had been wearing traditional costume, and Raushan looked extraordinary in her long embroidered velvet gown with fur trimmed hat complete with shamanic-looking feathers. Her two-stringed horse hair fiddle is capable of creating almost unbelievably intense sounds. Whereas Aygul had been outgoing and virtuosic in her performance style, Raushan was introspective, as if summoning up ancestral spirits. She plays with closed eyes and rocks like a pendulum, in the dim light of the museum. I feel I’m in the presence of something very, very special. The sound of the kobuz is at times very close to the human voice. The emotional impact is immediate, it almost wails sometimes and it breaks your heart. We were astounded, not just by technical ability, but by the intensity and passion of her playing. The sound seemed to come from everywhere, to embrace you. Multiphonic effects brought to mind Mongolian overtone singing, primal sounds that were curiously abstract, impossible to notate. Simultaneously beautiful and terrifying. Raushan is able to move, in the space of one bow, from sorrowful and restrained Shostokovichian cello to guttural animal scream. I thought of Paul next door with his headphones turned up, and wondered what he must have been thinking. Once again all our expectations had been confounded. Gary pointed out during the performance that some of the music sounded very contemporary and accessible, and yet the pieces were hundreds of years old.

04kbuz02.gifI managed to find a moment to sit down with Raushan to ask her about the music. Is the kobuz the shaman’s fiddle? Are the attached jingles a vestigial shaman’s rattle? Can ancient Shamanic music connect with modern audiences? Join us tomorrow – let us have your views.

The curator Izbazar Balbazulov is a warm and enthusiastic man. He is extremely proud of his museum and rightly so. We gather with Alia in his kingdom, surrounded by paintings of Kazak greats. Musical instruments overflow from the shelves. As Gary and Paul fill in his guest book with good wishes and thanks, Izbazar points to a very special entry: President Yeltzin dropped by, back in 1991. Our gratitude is evident and he responds:”Let the music and musical instruments be the bridge between the peoples of the World…You are the ambassadors and I wish you success”.

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He plays his dombra, Kathrin buys a kobuz, Jan blows on a hollowed out wooden Kazak ney, Paul checks his rushes, Gary checks his flys. On we go.

The musicians we heard today are innovators and trail blazers with a strong sense of identity.

Tomorrow I hope for a different perspective, I interview Alia, our interpreter about her Rhythm and Blues band, a young persons ‘take’ on Kazak music.

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Day 2 – I didn’t realise it would happen on the second day!

“I had hoped that during this trip I would have the chance to play the flute alongside some of the musicians I had encountered. I didn’t realise it would happen on the second day!”

02museam.gifThe museum of Kazak Musical Instruments has a surreal air about it. It’s a wooden ‘fairy-tale’ castle enclosed in a cocoon of Soviet administrative architecture. Surreal also because as you enter the building there is a feeling of setting foot in a timeless world of ancient practice and frozen tradition. As your eyes adjust to the darkness, the treasures inside slowly emerge. A large map of Kazakstan clearly displays the instruments of each of its regions. A few surprises for me – is that an ocarina near Almaty? Are harps so widely used throughout Kazakstan?

02aby2.gifThe six or so rooms that constitute the Museum are devoted mainly to three things. The composers of Kazak music (many of whom were once politicians in the Soviet system), the instruments (many originals used by the composers themselves) and some ancient artefacts which illustrate the origins of Kazak music. The rather sad looking musical instruments are ceremoniously displayed behind glass cases, deprived of a musicians touch. A small button now allows you to hear wonderfully ‘grainy’ recordings of their instruments. The playing sounds remarkably authentic and has an honesty about it. Some highlights include a bass dombra, presumably scaled up to provide the ‘low end’ to Russian designed Kazak ensembles and a selection of a horse hair string instruments. One of these is very similar to the West African “khallam” (from the Wolof people).

02jaws.gifAs we wandered around engrossed we were joined by Abylai, our friend who yesterday invited us to join him and his ensemble for a performance and chat about his world.Later I endeavoured to talk with Abylai a little about himself and about music. He was born in China, of Chinese parents, and went to a Kazak School. There is a large Kazak population in China, where the peoples are quite integrated. It was here that he acquired a taste for Kazak music. He studied music in Peking and since coming to Kazakstan in 1975 has been increasingly involved in local music. As something of a “musical nomad” himself he is liable to give you a list of all the styles of music he is able to play. He played us a musical medley which seemed to encompass most of Asia and considerable parts of Southern Europe. It was impossible to fathom the full depth of his knowledge in this short encounter. In one respect he emulates his mentor Al Farabi, he is a polymath, a philosopher, a performer and composer. Al Farabi is a famous name in Islamic scholarship, mostly for his Kitab al-musiqi al-kabir (the great book of music). This is a widely translated classic. Al Farabi was a true Hakim in the Islamic tradition, a man of wide learning. His scholarship extended to the religious sciences; mathematics, philosophy, astrology,physics and so on. Most importantly he was keen to convey the connections between these areas of knowledge which science now views as separate disciplines. Abylai could have talked to us for days about Al Farabi, as he had written about him extensively. My curiosity was certainly aroused and I made a mental note to do some reading-up when I get home. What else I could discover about this almost legendary figure from musicians here in Central Asia? Another important figure in Abylai’s opinion was Yasavi, a Sufi poet composer whose Mausoleum was depicted in the Museum. He performed a song composed by Yasavi. At this point Abylai’s voice lowered and his countenance became more reverent. We were all moved by this performance.

02shamen.gifIt was clear that in some ways at least Kazak music has changed little and the fact that the melodies we heard today are from the nomadic period seems to support this. Elsewhere, this way of life is still alive, even though these professional performance ensembles seem to be an urban, post 1917 phenomenon. The Soviet system seems to have been a mixed blessing. Whilst state ensembles were supported and musicians were paid, it may have brought about some changes in the music. Since independence, a living still has to be made and this means that the ensembles now frequently travel abroad to perform their music.Abylai was very keen for us to hear a ‘traditional’ ensemble. They gathered ‘concert style ‘ in their own auditorium in the museum . This curious round space, shaped like a yurt tent is made of wood and has an extraordinary resonance.

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The instruments played were; two dombra, an accordion (probably from Russia) a bass dombra, a shetigen (a zither which probably originated here and travelled the silk road to become the Japanese koto), a frame drum with two heads (unusual), some castanets made of animal hooves (very loud) and an ulbek (an ocarina). The ensemble also featured a jaws harp, apparently a very ancient instrument.I had hoped that during this trip I would have the chance to play the flute alongside some of the musicians I had encountered. I didn’t realise it would happen on the second day! Mayra the dombra and ocarina player taught me a Kazak melody. This haunting but simple melody fits easily into our Western diatonic scale, yet somehow it has a decidedly non-European feel.

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Music is too often cited as the international language but this time it worked. It will be interesting to see how I get on with the musicians further afield in Uzbekistan and the Fergana Valley

Tomorrow should present more opportunities for exploring East-West fusions. The Voice of Asia festival starts this evening. Log on tomorrow for a live update.

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